Dr. David has a soft business card with his entire Burmese name on it and his parents' address. He is 26 years old. He became a doctor about a year and a half ago. The rule in Burma, if you become a doctor, you work where the government tells you to work for three years. Then, I think, he can apply for a passport. Where the government tells you to work can easily be someplace horrible, for (I think) a horrible wage. Dr. David didn't want to work where they said, and began to look for a job with an NGO, of which he says there are many inside Burma and they pay well. Against the odds he decided to go to the fringes of his home state, working for a Canadian NGO on the India side of Burma's Chin state border.
He's the only medical staff in the clinic on this growing border town. It grows because it's contiguous with Burma's town across the river. Burmese refugees are still relatively welcome in this part of India, so they cross the border to contribute to the population, and as traders, casually smuggling Burmese goods all day long (especially alcohol, since the Indian state of Mizoram is dry).
Dr. David is very soft, shy. He is tall, and still young-looking even for a 26-year-old Asian. Asians on the whole look young for a long time. They just do and we all know it. He is tall, thin, his hair is cut flat on top and too short on the sides, and he doesn't gel and spike it the way a lot of the others do. He wears glasses. If you know what Frank Grimes looks like, he looks like Frank Grimes. He's a difficult man to joke around with because he is so shy. Teasing makes him nervous. Spies make him nervous. Sometimes he crosses the bridge to shop in Burma, sometimes goes a little further in to treat people in the countryside. He hasn't had trouble yet. If the Burmese stop him he lies and says he's a government doctor. But he's worried about the spies. They cross into India as easily as he crosses out. They visit his clinic, ask questions, watch him and tell on him. They suspect him and he doesn't know of what or what's going to happen. He wants to go to Canada, or Australia, or back home to his parents in Burma. Somewhere away from this place.
“What will happen if you go back to Burma?” “I don't know. Maybe nothing. Maybe put in jail. Maybe a few years or 20 years. I don't know because there is no law. It depends on the government.” He has a loft above his clinic, but he's too lonely to sleep there. He sleeps on the couch at the next door neighbour's. His way of talking is to smile and squirm. He's self-conscious about his nasal English because he so rarely speaks it, but his English is really quite good despite his agonizing. He gets this story out with difficulty. Not language difficulty, but shyness. Dr. Lopita tells him if he can come to Canada she'll give him a job in her clinic. Eventually he's brave enough to say something to his Canadian bosses. In all he does say to them there is an air of grasping for excuses to leave this job without angering them. He wants more money. True, he deserves more. He only makes about $400 dollars a month. Good enough in this town but not good enough to send any home to his retired parents, and not as good as he could have made with an NGO on the inside. The organization can't afford to pay him like a Canadian, but he deserves at least $1,000 a month, even if that is twice what other professionals make in town. They give him a raise, $500 a month. Next, he says he doesn't feel qualified. He's such a new, young doctor. If only he could return to his home town for another two years of training. Then he will come back. He knows other doctors from his graduating class who might replace him. They tell him wait, bide your time, it took long enough to find him. What if you don't come back? Just stay a little longer. Maybe they were on to him.
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